Those with a dream to fulfill have a better chance of survival. This is the idea put forth to Diego Fairman, a once-famous film director, as he lies in his hospital bed. He’s dying of cancer at the moment, given only a few months to live, his body ransacked by the disease at every turn. Diego’s life outside his body has been ransacked, too, the cancer boiling within him such that deep issues in his marriage, his family and his work all bubble to the surface. The ailing artist knows he wants to survive, but he doesn’t yet know that this means more than simply “staying alive.” Even if you’re in perfect health, your chances of survival are better with a dream to fulfill.
My Hindu Friend unfurls the story of Diego (Willem Dafoe) methodically, with the mixture of matter-of-fact realism and dreamlike romanticism that one should expect from writer/director Héctor Babenco. The former finds grounding in Pixote, Babenco’s documentary-esque 1980 film about Brazil’s delinquent youth; elements of the latter can be traced to Kiss of the Spider Woman, Babenco’s transcendent 1985 endeavor to bring Latin American magical realism into the mainstream. It’s fitting that Babenco’s own art impact My Hindu Friend, as the film is based on true events from his life. Inasmuch as Diego is a stand-in for Babenco, the inextricability of art and “survival” is always at the forefront.
There may be no other gangster film in existence that walks the tightrope Miller’s Crossing walks. On the one hand, the third film from the Coen Brothers is of a piece with the 1930s gangster flicks that influenced it, full of colorful criminals and double-crosses and rat-a-tat action. The dialogue is straight from Dashiell Hammett and the production design is straight from the pre-Code era, à la Scarface and Little Caesar. The gangster subgenre and critical thinking on the subgenre are historically grounded in realism, unlike the mythic and symbolic trappings of the film Western, and Miller’s Crossing honors that in its gritty, ruminative approach to a complex plot. It is, in short, a quintessential gangster film.
On the other hand, stuff like this happens:
The pure gangster film we’ve described so far is constantly in sharp discordance with the Miller’s Crossing that knows it’s a gangster film. Self-awareness is not a traditional quality of the gangster picture. We’re supposed to be shocked when characters get riddled with bullets, not laugh at the absurdity of the manner of their demise (see above). Big hulking goons are supposed to be aces in fistfights, not whimper when they get bonked on the nose. And we’re not supposed to be expending energy reading into tophat dream symbolism during a traditional crime flick, right? In short, this is anything but a quintessential gangster film.